FOLK DANCE

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Folk Dance of India

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Performing Arts
The Rajasthani lives life to the hilt and this is best expressed in the powerful folk music and dance performances, each sure to leave a lasting impression.

Folk Music
Folk Music of Rajasthan
The melting pot of cultures, Rajasthan also has a unique brand of music has been cradled by the desolation of the state and its shimmering sands. Communities of hereditary musicians sing full-throated songs on universal themes: love, marriage, separation, seasons and festivities. The haunting strains of the sarangi characterize desert music, making it popular worldwide.
Festivals are the best times to see musicians and singers performing.

Maand: A form of court music, the maand is a raga formation that developed in Marwar, and includes a complex inflexion of voices, sung in a deep bass. This sophisticated form of music percolated down to folk forms and professional singers use it to sing ballads that have a haunting quality as their voice range over the desert. The maand has also been used to sing the praises of their ruler-patrons. The Marwar Festival is now exclusively dedicated to the event in Jodhpur.

Folk Dance
The colorful dances of Rajasthan have evolved over thousands of years and reflect the vivacity of the Rajasthani and his celebration of life. There are tribes that specialize in a particular form of dance and the result is a spellbinding performance- best seen in a fair, at a village or in your hotel.
Some of the dance forms are given below:

Folk Music in Rajasthan
Bhavai: One of the state's most spectacular performances, it consists of veiled women dancers balancing up to seven or nine brass pitchers as they dance nimbly, pirouetting, and then swaying with the soles of their feet perched on top of a glass, or on the edge of a sword. There is a sense of cutting-edge suspense to the performance, and even through some of the hotel performers use only peppier mache pots that are stuck together, the feat is still one of amazing dexterity. (Note: See the `Slide Show' section in `Folk Dance'. The first two pictures show a lady dancing `Bhawai')

Chari : Dancers choreograph deft patterns with their hands while balancing brass pots on their heads. The performance is made more picturesque with the flames from cotton seeds set alight, so that the bobbing heads create streaks of illuminated patterns as they move effortlessly around the floor.

Drum Dance: Put a naked sword in the mouth of a man, and give him three swords to juggle with this hands while avoiding causing an injury to himself. All this to the accompaniment of his troupe that consists of musicians holding aloft drums around their necks and cymbals in their hands. A stirring performance from a martial race.

Fire Dance : If there is divine protection to be offered, the Jasnathis of Bikaner and Churu must be responsible for cornering most of it. These dancers perform of a large bed of flaming coals, their steps moving to the beat of drums that rises in crescendo till the dancers appear to be in a near hypnotic state. And no, they're not likely to have any blisters to show or it. These devotional performances are usually to be seen late on a winter's night. See videos for a clip of this dance.

Gair : There are several variations to this picturesque dance form that is performed by both men and women. The men wear long, pleated tunics that open out into full-length skirts as they move first in clockwise then in anti-clockwise direction, beating their sticks to create the rhythm when they turn. Originally a Bhil dance, and performed at her time of Holi, its variations are the Dandia Gair in the Marwar region and Greened in the Shekhawati region. see video `Gair Dancers for a clip of this dance.

Ghoomar: a community dance of the Rajputs, performed by the women of the house and traditionally out of bounds for men, it uses simple swaying movements to convey the spirit of any auspicious occasion. There is, however, an amazing grace as the skirts flare slowly while the women twirl in circles, their faces covered by veil. Traditionally, all women, whether old or young, participate in the dance, which can continue for hours into the night. A new bride, on being welcomed to the home of her husband, too is expected to dance the ghoomer as one of the rituals of the new marriage.

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Kachi Ghodi: originated from the bandit regions of Shekhawati, the dance is performed for the entertainment of a bridegroom's party. Dancers wear elaborate costumes that resemble them riding on dummy horses. A vigorous dance, it uses mock-fight and the brandishing of swords, nimble sidestepping and pirouetting to the music of fifes and drums. A ballad singer usually sings the exploits of the local heroes in the mould of Robin Hood.

Kathak: This formal, classical dance evolved as a gharana in the courts of Jaipur where it reached a scale that established it as distinct from the other center of Kathak, Lucknow in Uttar Pradesh. Even today, the Jaipur gharana is well established, though performances occur in other centers rather than in the state where the opportunity for classical dance forms has been on the decline for a while.


Folk Dance in RajasthanKathputli: A tradition of puppeteering has long existed in Rajasthan. A traveling from of entertainment, it uses the ballads, retold in the voice of the puppeteer who is assisted by his family in erecting a make-shift stage. Puppets are strung on the stage and recount historic anecdotes, replay tales of love, and unclude much screeching and high-pitched sounds as the puppets twirl and move frenetically.

Sapera Dance: One of the most sensuous, dance forms of Rajasthan, performed by the Kalbeliya snake-charmers' community, the sapera dancers wear long, black skirts embroidered with silver ribbons. As they spin in a circle, their bodies sway acrobatically, so that it is almost impossible to believe that they are made of anything other than rubber. As the beat increases in tempo, the pace increases to such a pitch that it leaves the viewer as exhausted as the dancer.

Terah Taali: Another devotional form of dance practiced by the Kamad community of Pokhran and Deedwana, to honor their folk hero, Baba Ramdeo, it consists of women sitting on the floor before his image. Tied to various parts of their body are thirteen cymbals which they strike with the ones they do this, and for effect, they may also balance pots on their hands and hold a sword in their mouth. The video titled `Terah Taali Dances' shows this pretty dance.

The Performers

Upholders of the tradition-the performing tribes of Rajasthan
There is a great tradition of popular poetry, which is written under the rival banners of Turru and Kalangi. This is a sung in groups in Jikri, Kanhaiyya or Geet (of the meenas), Hele-ke-Khyal and Bam Rasiya of Eastern Rajasthan. Group singing of classical bandishes, called the Dangal or taalbandi is also unique to this region. Bhopas are singing priests of various deities or warrior saints. The Bhopas of Mataji Wear costumes and play the Mashak.

Dance is often part of the musical tradition and the Theories or Nayaks, who are Pabu Bhopas, have a female accompanist; together they recite the phad (a painted ballad). The phad itself is an elaborately painted work of art and deeply venerated. The Chipas of Joshis are famous phad painters.

The Jogis were well-known for their recitation of the great ballad Nihalde Sultan, Shivji-ka-byawala and songs about Gopi Chand and Bhartrihari. Most of these musical communities live a rural base and function as wandering minstrels traveling from village to village. There are many other artists in deferent art forms who use music as an accompaniment. The Dholis, also known as mirasis specialize in percussion instruments. Mabganiyars and Langas are from the desert region and are known for their distinct musical styles.

State and royal patronage elevated some of these musicians into Kalawants in the royal courts. Their music had acquired a sophistication that was absent from the rustic tones of the other. The famous Maand of Rajasthan, which is a unique style of singing and a core melody, is their creation. True to its desert environment, the Maand speaks of love, professional repertoire and Dhola Maru, Moomal-Mahendra, Doongji-jawarji, Galaleng, Jala-Boobna, Nagji-Nagwatnti are the most popular ones. The mahabharat and the Ramayan are popular themes for ballads an the Mirasis and Jogis of Mewat have a delightful folk version of the former, while Hadoti has the Ramayan of Dhai kadi.

Folk opera is another field, which has been made immensely popular by the professionals, often in association with amateurs. The Chairawi and Kuchamani Khyals, Maarch of Chittorgarh area, Tamayha of Jaipur and Rammat of Bikaner are famous. The Nautanki and Rasleela are also seen in western Uttar Pardesh, but sadly, the Alibakshi Khyal, the original Bhawai plays and the musical traditions of the Rasadharies and Rawals are now extinct.



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